I have been reading the sequel to The Light and the Glory, a book titled From Sea to Shining Sea, by Peter Marshall and David Manuel.
After reading the first book, I began to understand how God's Holy Spirit moves in people who fast and subject self to Him. IN reading this second book, I have read places that make me laugh with delight at how God moved on this country in it's earlier days. Today it is difficult to think that those kind of things actually happen, except in some churches whose door I would not darken. Why? Because what they are doing is not of nor from God.
I have typed out an excerpt from this second book and hope to get a little more down so that we can better discuss this matter.
You see, I have come to believe that in spite of being told these are the last days and that God is done with America, that if we ask Him for His Holy Spirit to visit us again, that He will do so. We have not because we ask not. I want to have that pouring out of His Holy Spirit visit me personally, and anyone else who is willing to participate in asking Him to do so, and even in fasting, if you can manage it.
Pg. 101, 102
“From Sea to Shining Sea”
By: Peter Marshall & David Manuel
To the influence of the American was, succeeded that of the French Revolution, still more pernicious, and I think more general.
One Yale undergraduate summed it all up in a brief entry in his diary for May 3, 1797: “The world is coming either to Christianity or infidelity.” From all available evidence, it seemed that darkness had clearly gained the upper hand and would soon vanquish the Light entirely. Then once again God intervened. This time the lightening [Holy Spirit] fell sporadically at first, but everywhere it hit, small revival fires broke out – East Haddam and Lyme in 1792, Farmington and New Hartford in 1795, Milford in 1796. The fascinating thing was: it happened in churches where the same minister had preached in the same die-hard evangelical fashion for years. One Sunday morning heads would be nodding and yawns stifled and children squirming, and the next Sunday, the congregation was suddenly attentive, aware of the presence of God and coming under conviction. At such times, no one would be more surprised than the minister himself!
A thrill of excitement ran through the towns as local revivals began to break out and then spread and join others all over Connecticut. Ironically it was Litchfield County, the very seat of the “New Divinity,” which had so restricted access to salvation that now experienced the greatest revival. Said the Reverend E.D. Griffin: “I saw a continued succession of heavenly sprinklings . . until in 1799 I could stand at my door in New Hartford, Litchfield County, and number fifty or sixty contiguous congregations laid down in one filed of divine wonders, and as many more in different parts of New England. - - - The holy Spirit was on the move, just as He had been three generations before!
Soon the lightening spread across Connecticut, Massachusetts and Rhode Island, up into Maine, New Hampshire and Vermont. In Shaftsbury, Vermont the local minister wrote this account of what happened in his congregation in 1797:
In the month of April last, there appeared nothing among this people but the most
rapid increase of every species of vice and immorality, and even professors had
grown cold as to religious exercises. Then, towards the end of that month, it pleased
God to visit my poor soul with some sense of my own vileness and shortcomings
and how little I had done for God and the good of souls. At this time I think I had a
of the infinite character of Jehovah, which made me shrink into nothing in my own
esteem. Then to my astonishment, my soul was strangely drawn forth at particular
times, in secret prayer for the salvation of sinners. Repeated exercises of this kind
gave me a strong confidence that the Lord would soon work salvation in this place.
There were however, no favorable symptoms among the people until the month of
July, when a young woman who had been converted some years before was stirred
up and came forward in [for] baptism. Her conversion was made the means of the
awakening of a number of young people, and thus the work began. In August four
more persons were baptized. In September I baptized seventeen. . . The whole
number added to this church since last May is 175.”



